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October 29, 2005
Threesomes: Halal or Haram?
Last night, following a rather serious discussion on the root causes of gender inequality in MENA, Meph and I pondered the following weighty question:
Does Islam permit threesomes?
Neither one of us could recall any explicit ban on threesomes in the Qur’an or Hadith, but then again neither one of us had the vaunted expertise of a scraggy-bearded Islamic scholar. Clearly there was a need for further research.
Now, aside from facilitating high-minded discussion between two women on different continents, the internet is also a massive clearinghouse for fatwas, or rulings based on Islamic law. Burning questions can easily be answered by consulting any number of fatwa websites and searchable databases online. Opinions on everything from yoga to female tennis players are issued and posted on the internet by leading scholars, muftis, charlatans and utter quacks. According to Asharq Al-Awsat, more religious edicts have been published in the last decade than in the last 1400 years:
Even the Egyptian Grand Mufti has become exasperated with the soaring number of fatwas (religious edicts) and the confusion surrounding them in the media. He has recently called for increased supervision and the appointment off a specialist body as the sole authority to issue these edicts.
Acknowledging the absence of a central licensing entity in Islam, the article instead blames mass media and consumer-driven society for the proliferation of unqualified TV and internet muftis.
Problems arise because of the large number of muftis and their outlandish opinions as they try to outbid each other by forbidding or showing leniency certain matters, according to their own perspective. The huge number of fatwas issued in the last ten years has tackled almost all aspects of daily life, so much so that there is a need for [sic] to launch a new satellite channel to include all these edicts.
Including whether or not threesomes are permitted under Islamic law? The question had indeed been raised before:
A person is married to two wives. He wants to have sex with both of them together in the same bed as a threesome. Is it haram to do so if the wives are willing to do it? Thanks!
I will leave the deconstruction and analysis of this ruling to our newest contributor, Meph.
’If you fear that ye shall not treat them equally, then one’
First and foremost, the only caveat regarding the taking of other wives is that the husband should equate between them in all affairs. A threesome to me seems to be the ultimate exemplification of that equality. The question is limited to two wives as we do not want to make any more assumptions about the hypothetical gentleman’s preferences and/or capabilities. The fatwa consists of three sections:
- That no woman should see another woman’s awrah (her private parts, specified incidentally as the area between her navel and knees, the same applies to men) and it is assumed that if there were a threesome both women would naturally see each other’s forbidden areas.
- That in the hadith it was forbidden to discuss affairs of the marital bed in public
- That it was an absurd and frankly distasteful idea in the first place
The simplest solution that comes to mind is that the whole sordid affair can be conducted in the dark, which I am sure is how the majority of couples choose to conduct their physical relationships. If that is unacceptable, it should be noted that the fatwa concerns full sexual intercourse and not general shenanigans or foreplay that could occur when the two women in question are more or less clothed. If the man’s awrah is not an issue then surely there are other ways of pleasuring him. All, bar one, of which are not haram.
When it comes to exposing private marital affairs to the public, it is hard to classify a co-wife as a member of the public (and even that depends largely on how interprets the hadith). The omission of co-wives can be read as an exemption from the prohibition of exposure, using the principle of implicit assumption. Tahreem is based on express prohibition while tahleel (the opposite of tahreem) is based upon assumption by omission. When it is stated that pork is haram, then it is assumed that all other meats are halal. When it is stated that exposure of intimate affairs to the public is haram it is assumed that exposing them to the private domain (i.e. other wives) is not. If that logic is non–sequitur, then simply, there should not be any discussion of the matter afterwards, an event which I do not believe happens very often anyway in most MENA households.
That the prophet (PBUH) did not like others to be able to see or hear when engaging in intercourse can be an indication of what one would choose to do if one is following sunna (or the lifestyle and preferences of the prophet) but not a tahreem in and of itself. The sunna points the way to what is preferred or found distasteful, but not forbidden. If the man or women in question are followers of sunna and would like a threesome, and if it is conducted in the dark and in silence, they are following the sunna to the letter.
That it is degrading, immodest and absurd, is purely the opinion of the mufti. One can agree or disagree but it matters not when it comes to tahreem.
So, if the threesome is in the dark where the women cannot see each other’s awrah and there is no discussion afterwards, then surely the husband is only fulfilling his duty to treat both wives equally and thus justify his decision for taking another wife in the first place.
And Allah Almighty knows Best.
Posted by eerie at October 29, 2005 12:30 PM
Filed Under: Islam General
, Op-Ed
, Society & Culture
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Comments
well i'm glad that question's settled!
Posted by: drdougfir at October 29, 2005 03:39 PM
"A threesome to me seems to be the ultimate exemplification of that equality...if the threesome is in the dark where the women cannot see each other’s awrah and there is no discussion afterwards, then surely the husband is only fulfilling his duty to treat both wives equally and thus justify his decision for taking another wife in the first place."
Is this all part of some plot to convert us?
Posted by: matthew hogan at October 29, 2005 06:16 PM
"If the man’s awrah is not an issue then surely there are other ways of pleasuring him. All, bar one, of which are not haram."
What's the haram one? The Prophet (PBUH) didn't like French?
Posted by: Baal Shem Ra at October 30, 2005 12:59 AM
Wait, so you're saying it's makrooh? ;P
Posted by: h sofia at October 30, 2005 04:11 AM
dear all-
thankfully we have, after all that silly talk about family structures, corruption, and the iranian regime's anti-zionism, come back to an interesting topic...
the answer to baal-shem-ra's question is here.
in the end, however, it all depends on what a muslim thinks the prescripte texts to be. if you only accept the qur'an, then it depends on your interpretation of what "tilth" means in this context. if you want to go the "sunnat al-rasul" path, then it depends on which hadith collection(s) you accept to be correct. and if you are a "modern, cultural" muslim - you know, those crazy people who drink, or smoke, or have premarital sex, or all sorts of other vices - well, in that case it's up to your personal inclinations to decide how concrete and how metaphorical the respective verses were "meant to be".
damn zionists.
--raf*
Posted by: raf* at October 30, 2005 09:24 AM
Thanks raf.
Posted by: Baal Shem Ra at October 30, 2005 11:32 AM
Note that there are dissenting views.
Posted by: Dubaiwalla at October 30, 2005 01:25 PM
Shia.
I remain bemused by the angles taken here.
Posted by: lounsbury at October 30, 2005 05:56 PM
I don't like Sistani's fatwa site. No citations.
Posted by: eerie at October 30, 2005 06:01 PM
why is it that these sorts of topics always seem to draw the most attention?
Posted by: drdougfir at October 30, 2005 06:02 PM
We're simply degenerates who happen to have superior vocabularies.
Posted by: eerie at October 30, 2005 06:03 PM
I do wonder about my colleagues, but obviously sex sells.
Hmmm, I wonder if should get a fatwa on accidentally having sex after daybreak during Ramadan if one honestly (more or less) believes it to be before daybreak....
Posted by: lounsbury at October 30, 2005 07:36 PM
Oh see now you have gone and lowered the tone. It was all reasonably dignified and academically third person until then.
Posted by: Meph at October 30, 2005 08:34 PM
Seconded. Tsk tsk.
(Re: daybreak sex, I think you'll have to feed 60 needy people and/or fast for another 60 days. Something like that)
Posted by: eerie at October 30, 2005 09:15 PM
"Hmmm, I wonder if should get a fatwa on accidentally having sex after daybreak during Ramadan if one honestly (more or less) believes it to be before daybreak...."
"(Re: daybreak sex, I think you'll have to feed 60 needy people and/or fast for another 60 days. Something like that)..."
Well doesn't it depend on whether or not it was a threesome?
(Really lowering the tone, now......)
Posted by: matthew hogan at October 30, 2005 09:33 PM
ya sabaya,
seeing that my irreverent self really doesn't care about what may or may not be haram/halal/makruh/etc. ... i am just intrigued by the fact that the male/female "private area" should referred to by a term that sounds like "aura". maybe all those catholic/orthodox icons got it wrong when they put the halo around the heads?
damn zionists.
--raf*
Posted by: raf* at October 31, 2005 04:40 AM
Well of course any comment I make should be read in the third person as I rarely if ever comment on my own, personal, activities. All very theoretical.
Posted by: lounsbury at October 31, 2005 09:11 AM
Aura and Awra sound nothing like each other, they merely look alike. Please consult those 'damn zionists' for clarification.
Posted by: Meph at October 31, 2005 10:13 AM
m-
awrah & aura DO sound like each other ... in quite a few languages. granted, not in texan english, but then ... that's not what i meant.
no need to consult them z-people for that.
--raf*
Posted by: raf* at October 31, 2005 11:09 AM
Well of course any comment I make should be read in the third person as I rarely if ever comment on my own, personal, activities. All very theoretical.
Theoretical - really? Then if I'm reading the other linked no-nos regarding intimate activites correctly, then someone will also be in trouble for discussing intimate activities with someone else not directly involved. Theoretically, of course.
Posted by: Eva Luna at October 31, 2005 12:59 PM
Well, that's only one Sunni school's opinion. Maybe those libertime Shias have a different take. I wonder what Sistani thinks? I am oddly amused that he finds playing chess to be forbidden debauchery but is OK with anal sex.
Posted by: Anonymous at October 31, 2005 01:02 PM
Chess forbidden, eh? Interesting. It's says it's to prevent debauchery and gambling, but surely chess is a poor candidate for gambling? Not nearly enough luck involved. Unless they're concerned with betting on chess events, like boxing, which can't exactly be common. I wonder if the real concern is stifling intellectual growth outside of Koranic contemplation (which the clerics have a monopoly on anyways, what with their fatwas).
Oh, should've probably said something about threesomes. Hmm, in the dark might work, especially with today's obssession with religious literalism. Gotta close those legal loopholes!
Posted by: zurn at October 31, 2005 02:55 PM
> ...the whole sordid affair can be conducted in the dark, which I am sure is how the majority of couples choose to conduct their physical relationships...
Presumably blindfolding the girls would be OK as well? Heh.
Amusing concept in general, of course, but if we're to pretend seriousness, it seems somewhat unlikely that the "majority" would be so explorative as to actually need rules for the peculiar procedure of simultaneous partners in practical application.
Posted by: blue92 at November 1, 2005 03:54 PM
hmm..interesting. If my husband had a second wife, and we all thought this was halal, sounds all good to me. But hold one, what about the hadith about two women not sharing a cover. i mean, clearly this is not simply resolved by not having a cover during... is it? Meph - your resoning is lucid and clear mach'Allah - looks like someone who studied usul.(?)
in any case, thanks for opening debate on this issue - why not, eyh..if its halal, its all good!
Posted by: curious sister at February 9, 2006 02:20 PM
Salam Alaik,
I see a lot of such topics being discussed on net. In most of the cases people or proponent of an Idea, pick one verse of Quran or refer to very limited number of Hadiths to thier reasoning. Islam is not like a quick-fix, which you can apply and the problem is over. It is a way of life and any problem/situation should be discussed in the very sprit of Islam. First, you have to be a practicing muslim who have full faith in Quran, Rasool, and Hadith. And it is general rule that if you do not know something in its entirity then it is better to consult the scholars. Never ever try to justify with your imcomplete knowledge. I do not say that you have to goto a Mufti, but still you need to goto some one who has good knowledge of Quran, Hadith and Islamic History. Even you can do it, no one bar you from researching into Quran and Hadith, but even if you consider yourself as research scholar of Physics you would never say anything unless you have perfected your solution, so it is better advised that do not keep or have animosity related to any Mufti (based on his nationality or sect of Islam), rather see his Fatwa in the light of Islam and when we say Islam, it is meant to be for practicing muslims not for those of our brother/sisters who accept only that part of Islam which is easy for them and rest is never accepted to them.
thanks
Posted by: shujaat at August 1, 2006 06:45 AM
And so we have another uptight whanker who entirely misses the bloody point.
However, thanks for illustrating the point of view of those who've got no 'Aql of their own.
Posted by: The Lounsbury at August 1, 2006 07:12 AM
Hah, I had forgotten all about this post.
Posted by: eerie
at August 1, 2006 10:31 AM
Bloody hell me too, and what a debut!
Meph - your resoning is lucid and clear mach'Allah - looks like someone who studied usul.(?)
Indeed though not as a specialty, use the knowledge now to play devil's advocate whenever the oppurtunity arises.
Posted by: Meph at August 1, 2006 09:20 PM
I stumbled upon this post and I think that it's very well argued! My question would be whether the two wives could enjoy themselves (blindfolded of course) and the husband just watch on the sidelines?
;)
Posted by: Xan at August 12, 2006 12:34 PM

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